I was 26 when I left Rajapalayam to live in Chennai,desperate to go, leaving behind a socially oppressive culture,where a woman was not to be seen or heard,her respectability was an easy virtue.she did not have to accomplish much,just be dumb and remain invisible,traveling in a horse drawn cart screened from view.A forward looking education majoring in western thought and literature had made me a stranger at home.So I fled but carried with me all that I wished to leave behind!Landed in a cauldron of assorted views and ways,not quite able to acclimatize , holding on to my identity,that I suddenly found very respectable.I trudged on neither here nor there,inevitably becoming different from either,choosing my affinity as was convenient.
30 yrs later,I returned to Rajapalayam,a liberated woman of mature years and much understanding of the world,eager to pass on the benefits of my exposure and liberate the still suffering sisterhood left behind!Only I did not find them.There were no horse drawn carts,nor even auto rickshaws with the screens hiding respectable women from vulgar view!Even as I roamed looking for independence,women had found theirs,quietly,without much ado,acquiring skills necessary for financial independence.They rode cycles,scooters,drove cars,ran small enterprises,travelled,learnt languages,their exposure evinced in their carriage and cuisine,the transformation so smooth that it didn't seem noticeable,the transformation achieved without a struggle for identity,without a confusion of cultures.Well!I have been humbled,no need here to trumpet my superior ways,to spread my world view and philosophy of life.Rajapalayam had changed even as I had marching in tune with the ways of the world,facing no threat to its identity.
AND Iam not really talking about myself or about Rajapalayam.I have in mind the global Indian who thinks the Indian Indian he left behind is a barbarian,who smells of coconut oil in his hair,the stink of curry in his clothes,abhorts girl babies ,burns brides and rapes women.If the white man spread an image of snake charmers ,the global Indian does a worse disservice to India.Another face to migration!A South Indian living in the north is wiser than his brother back home,a global Indian wherever he is ,whatever he does is infinitely superior to Indians in India,who are dirty rude crude!!
And this about a culture and civilisation that thrived before its western counterparts had learnt to brush their teeth or wash their bums!
AND We can no longer blame it on population or British occupation and rest easy.Two tasks to be done on war footing.Clean our streets and make our education relevant.Surely not impossibly difficult.
Just read, with interest, your entire blog. Am almost certain it has made you no friends among the rajus. :) Hope you keep on digging, however. As my mother used to say, "What is true is no sin."
ReplyDeleteThis is just an effort at finding facts! Hasn't gained me friends among kammas either!
ReplyDeleteWhat happened centuries back does not glorify or vilify the status of a community now.This is just an academic search!
VIJAYAWADA HISTORY
ReplyDeleteBezawada (Modern day Viajayawada) was ruled by Parchchedi Dynasty of Vishnukundin lineage.
Parichchedis ( Vishnukindin lineage) are Rajus ( Telugu Speaking Kshatriyas) of ‘Vashishta’ Gothra.
Information available on this topic in Telugu book ” Andhra Samsthanamulu – Sahitya Poshana” published by Andhra University. This book was published form of Ph.D thesis submitted by Dr. Thoomati Donappa ( Former Vice Chancellor of Telugu University).
Another reference book on this subject is ” Sri Andhra Kshatriya Vamsa Ratnakaram” by Budharaju Varahalaraju.
Extract from a Telugu language book ‘ KSHATRIYANVAYAMANJUSHA’ by Sri. Duvvuri Jagannadha Sharma
INFORMATION / SOME REFERENCES
PARICHCHEDIS ( ‘ Vashishta’ is their Gothram/ Gothra ) :
రాజప్రవర :- రఘులవ గుహిల మహారాజ ప్రవరాన్విత పరిచ్చేది శ్రీ దేవవర్మ మహారాజ వంశ:
” Vijayawada history reveals that Bezawada (Vijayawada) was ruled by King Madhava Varma (Ancestor of Pusapatis of Vizianagaram)”. source : wikipedia
LINK : wiki/ Vijayawada
PARICHCHEDI DYNASTY
“The Maha Parichchedis belonging to Vashishta gotra mentioned as one of the four important sects among Rachavaru – Andhra Kshatriyas even to this day”
– page 187 ‘History of Andhra Country’ 1000AD-1500AD by Yashoda Devi. Book published by Gyan Publishing House.
• No. 45. (A.R. No. 491 of 1906.) Pulivendla, Pulivendla Taluk, Cuddapah District. On a slab set up at the entrance of the Ranganathasvamin temple. Krishnaraya, AD 1509. This is dated Saka 1431, Sukla, Kartika su. 12, Monday, corresponding to AD 1509, 24 October, which was, however, Wednesday and not Monday. It records a gift of the village Kunddal Kundu to the god Sri Ranga Raju of Pulivindla by Narasayya Deva Maharaju, brother of Basava Raju, son of Tamma Raju, grandson of Valla Bharaya and great-grandson of Bejawada Madhava Varma of Vasishtha-gotra and Surya-vamsa. The gift village is said to be situated in Pulivindalasthala, a subdivision of Mulkinadu in Gandhi Kotasima of Udayagiri Rajya.
– INCRIPTION No. 45 ( A.R.No.491 of 1906)
Vizianagaram ‘Poosapati ( Pusapati)’ Rulers are direct descendants of the King Madhava Varma.
Peddapuram ( East Godavari) ‘Vatsavayi’ Kings, Gudimetta ‘ Chagi ( Saagi) ‘ rulers,Kota Ramachandrapuram (Near Kakinada) ‘Kakarlapudi’ Zamindars,Thettu ( Nellore district) ‘Vejendla ( Vezella)’ Zamindars , Anakaplle (Vizag) Saagi/ Sagi rulers ( Payakarao was their title)belong to this clan only.
FREEDOM FIGHTER ALLURI SEETHARAMA RAJU also belonged to this Clan/gothra.
REFERRENCES ON RAJUS ( The Telugu speaking Kshatriyas)
ReplyDelete" Those who claim themselves to be Kshatriyas are in fact known by local names, in the Punjab - the Khatris; in Bihar,U.P.,Rajastan and Madhya Pradesh - The Rajputs or the Thakurs; and in Andhra Pradesh the Rajus"
- Page Nos. 239,240 A social history of India by S.N.sadasivan. Published by APH Publishing.
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." The Rāzus, Mr. Stuart writes further, ...... .. As a class they are the handsomest and best developed men in the country, and differ so much in feature and build from other Hindus that they may usually be distinguished at a glance"
- source : 'Castes and Tribes of Southern India' by Edgar Thuston
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Sri V. Ramachandra Rao's article "A Brief note on the RAJU community of Andhra Pradesh" is available on the net.
which provides good info. on the Raju community.
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ANOTHER LINK OF INFORMATION ON RAJUS ( Telugu Speaking Kshatriyas)
http://www.kostalife.com/anything-everything/ffive-amazing-qualities-of-the-kshatriya-rajus-of-andhra/
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Amaravati was part of 'Dharanikota' kingdom. It was first ruled by Satavahanas and also was ruled by 'Kota Kings / Kota Chiefs' who were Rajus ( Telugu Kshatriyas ) of Dhanunjaya Gothra. According to Wikipedia the country on the southern bank of Krishna river was ruled by these Dhanunja gotra kings as a defecto independent power for over 150 years beginning of the 12th century to the last quarter of the 13th century .
Kota Chiefs had marital relations with Kakatiya kings.
Kota Hariseema Krishna was a Popular King among Kota Kings. Other kings were Bhima Raju, Keta Raju, Rudraraju, Dantuluri Gannabupaludu. Telugu poet Srinadhudu dedicated his literary work " Dhananjaya Vijayamu' to the King Dantuluri Gannabhupaludu. It was also seen that Telugu poet Mangalagiri Ananda Kavi dedicated his literary work " Vijayananda Vilasamu" to Datla Venkatrama Nrupudu ( Datla venkatrama Raju) of Kota lineage. Present Rajus / Dhananjaya Gotra Rajus of surnames Dantuluri ( Tuni Zamindars of this surname), Nallaparaju Zamindars, Datla, Dandu, Rudraraju, Bhupatiraju, Penmetsa andother surnames of Dhananjaya gotra Rajus are descendants of this dynasty.